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Distinctives


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Distinctives


What makes us unique?

 

COMMITMENT TO STRATEGIC CAMPUSES

 

RELATIONSHIP TO THE CHURCH

 

METHOD OF FINANCIAL SUPPORT

Campus Outreach South Africa (COSA), is committed to building ministries on strategic varsity campuses.  We generally look for campuses with strategic locations and resources.

Campus Outreach South Africa is a network of local South African churches collaborating together to see gospel centered, laborer building movements built under local church authority to the glory of God. Each local Campus Outreach Team operates under the direct supervision and authority of their Local Hub-Church. Yet at the same time these local CO teams are commissioned by the church to Go and “Build labourers on the campus for the lost world” Thus maintaining an interdenominational profile on the university campus. These local hub churches are committed to reaching varsity students locally and also join hands, networking and collaborating together, in order to more effectively reach students in the broader geographic region.

 

God’s work is done as many join in partnership to accomplish the task.  A portion of the Campus Outreach budget is given by local South African churches and Campus Outreach Serve, to cover administrative expenses.  Staff members raise financial support from individuals, local churches, alumni and businesses for their salary, ministry expenses, taxes, insurance, and transportation costs. For more information, visit our Financial Page.

 
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Our Campuses


Our Campuses


Where are we?



To view a list of Campus Outreach campuses worldwide, and to learn more about the global impact of Campus Outreach, visit www.campusoutreach.org.

 
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About


About


 

CAMPUS OUTREACH IS A MINISTRY BUILT ON RELATIONSHIPS.

It is through these life-on-life relationships that varsity students come to know Christ, mature in their relationship with Him, and share their lives and faith with others through evangelism and discipleship. 
The influence of Campus Outreach does not end at graduation. The success of our vision is measured best by the students who carry the vision of reaching the lost world with them after varsity. Our prayer is that alumni will continue to grow in their relationship with God, share their faith with those who don't know Jesus, and continue the process of discipling others.

Click below to learn more about the global impact of Campus Outreach 

 
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What We Believe


What We Believe


THE TRIUNE GOD

 

REVELATION

 

CREATION OF HUMANITY

 

THE FALL

 

THE PLAN OF GOD

 

THE GOSPEL

REDEMPTION OF CHRIST

POWER OF THE HOLY SPIRIT

The Triune God We believe in one God, eternally existing in three equally divine Persons: the Father, the Son, and the Holy Spirit, who love and glorify one another. This one true and living God is infinitely perfect both in his love and in his holiness. He is the Creator of all things, visible and invisible, and is worthy to receive all glory and adoration. He is immortal, and perfectly and exhaustively knows the end from the beginning, sustains and sovereignly rules over all things, and providentially brings about his eternal good purposes to redeem a people and restore his fallen creation, to the praise of his grace.

God has graciously disclosed his existence and power in the created order, and has supremely revealed himself to fallen human beings in the person of his Son, the incarnate Word. Moreover, this God is a speaking God who by his Spirit has graciously disclosed himself in human words: God has inspired the words preserved in the Scriptures, the sixty-six books of the Old and New Testaments, which are both record and means of his saving work in the world. These writings alone constitute the verbally inspired Word of God, which is utterly authoritative and without error in the original writings, complete in its revelation of his will for salvation, sufficient for all that God requires us to believe and do, and final in its authority over every domain of knowledge to which it speaks. Both our finitude and our sinfulness preclude the possibility of knowing God’s truth exhaustively, but enlightened by the Spirit of God, we can know God’s revealed truth truly. The Bible is to be believed, as God’s instruction, in all that it teaches; obeyed, as God’s command, in all that it requires; and trusted, as God’s pledge, in all that it promises. As God’s people hear, believe, and do the Word, they are equipped as disciples of Christ and witnesses to the gospel.

We believe that God created human beings, male and female, in his own image before the fall. Adam and Eve belonged to the created order that God himself declared to be very good, serving as God’s agents to care for and govern creation, living in holy and devoted fellowship with their Maker. Men and women, equally made in the image of God, enjoy equal access to God by faith in Christ Jesus and are both called to move to significant private and public engagement in family, church, and civic life. Adam and Eve were made to complement each other in a one-flesh union that establishes the only normative pattern of sexual relations for men and women, such that marriage ultimately serves as a type of the union between Christ and his church. God ordains that they assume distinctive roles which reflect the loving relationship between Christ and the church, the husband exercising headship in a way that displays the caring, sacrificial love of Christ, and the wife submitting to her husband in a way that models the love of the church for her Lord.

We believe that Adam, made in the image of God, distorted that image and forfeited his original blessedness—for himself and all his progeny—by falling into sin through Satan’s temptation. As a result, human beings are alienated from God, corrupted in every aspect of their being (e.g., physically, mentally, volitionally, emotionally, spiritually) and condemned finally to death—apart from God’s own gracious intervention. The supreme need of all human beings is to be reconciled to God under whose just and holy wrath we stand; the only hope of all human beings is the undeserved love of this same God, who alone can rescue us and restore us to himself.

We believe that from all eternity God determined in grace to save a multitude of guilty sinners from every people group, and to this end foreknew and chose them. We believe that God justifies and sanctifies those who by grace have faith in Jesus, and that he will one day glorify them—to the praise of his grace. In love God commands and implores all people to repent and believe, having set his saving love on those he has chosen and having ordained Christ to be their Redeemer.

We believe that the gospel is the good news of Jesus Christ—God’s very wisdom. Folly to the world, it is the power of God to those who are being saved, this good news is Christological, centering on the cross and resurrection: the gospel is not proclaimed if Christ is not proclaimed, and the authentic Christ has not been proclaimed if his death and resurrection are not central. This good news is biblical (his death and resurrection are according to the Scriptures), theological and salvific (Christ died for our sins, to reconcile us to God), historical (if the saving events did not happen, our faith is worthless, we are still in our sins), apostolic (the message was entrusted to and transmitted by the apostles, who were witnesses of these saving events), and personal (where it is received, believed, and held firmly, individual persons are saved).

We believe that, moved by love and in obedience to his Father, the eternal Son became human: the Word became flesh, fully God and fully human being, one Person in two natures. The man Jesus, was conceived through the miraculous agency of the Holy Spirit, and was born of the virgin Mary. He perfectly obeyed his heavenly Father, lived a sinless life, was crucified, arose bodily from the dead on the third day, and ascended into heaven. As the mediatorial King, he is seated at the right hand of God the Father, exercising in heaven and on earth all of God’s sovereignty, and is our High Priest and righteous Advocate. We believe that by his incarnation, life, death, resurrection, and ascension, Christ acted as our representative and substitute. He did this so that in him we might become the righteousness of God: on the cross he canceled sin, propitiated God, and, by bearing the full penalty of our sins, reconciled to God all those who believe. We believe that salvation is found in no one else, for there is no other name given under heaven by which we must be saved.

We believe that this salvation, attested in all Scripture and secured by Christ, is applied to his people by the Holy Spirit. Sent by the Father and the Son, the Holy Spirit glorifies the Lord Jesus, and is present with and in believers. He convicts the world of sin, righteousness, and judgment, and by his powerful and mysterious work regenerates spiritually dead sinners, awakening them to repentance and faith, and in him they are baptized into union with the Lord Jesus, so that they are justified before God by grace alone through faith alone in Christ alone.

We believe that Christ, by his obedience and death, fully discharged the debt of all those who are justified. By his sacrifice, he bore in our stead the punishment due us for our sins, making a real, and full satisfaction to God’s justice on our behalf. By his perfect obedience he satisfied the just demands of God on our behalf, since by faith alone that perfect obedience is credited to all who trust in Christ alone for their acceptance with God.

We believe that those who have been saved by the grace of God enter the kingdom of God and delight in the blessings of the new covenant: the forgiveness of sins, the inward transformation that awakens a desire to glorify, trust, and obey God, and the prospect of the glory yet to be revealed. Good works constitute indispensable evidence of saving grace. Living as salt in a world that is decaying and light in a world that is dark, believers should neither withdraw into seclusion from the world, nor become indistinguishable from it: rather, we are to do good to the city, for all the glory of the nations is to be offered up to the living God. We are to love our neighbors as ourselves, doing good to all, especially to those who belong to the household of God. The kingdom of God, already present but not fully realized, is the exercise of God’s sovereignty in the world toward the eventual redemption of all creation.

We believe that God’s new covenant people are already seated with Christ in the heavenlies. This universal church is manifest in local churches of which Christ is the only Head; thus each “local church” is, in fact, the church. The church is the body of Christ and he has pledged himself to her forever. The church is distinguished by her gospel message, sacred ordinances, discipline, great mission, love for God, and members’ love for one another and for the world. This gospel has both personal and corporate dimensions, neither of which may properly be overlooked. Christ Jesus is our peace: he has not only brought about peace with God, but also peace between alienated peoples. His purpose was to create in himself one new humanity and in one body to reconcile both Jew and Gentile to God through the cross, by which he put to death their hostility. The church serves as a sign of God’s future new world when its members live for the service of one another and their neighbors. The church is the continuing witness to God in the world.

We believe in the glorious and bodily return of our Lord Jesus with his angels, when he will exercise his role as final Judge, and his kingdom will be consummated. We believe in the bodily resurrection of both the just and the unjust—the unjust to judgment and eternal conscious punishment in hell and the just to eternal blessedness in the presence of him who sits on the throne and of the Lamb, in the new heaven and the new earth. On that day the church will be presented faultless before God by the obedience, suffering and triumph of Christ, all sin purged and its wretched effects forever banished. God will be all in all and his people will be enthralled by the immediacy of his holiness, and everything will be to the praise of his grace.

Affirming all of these stated truths Campus Outreach Gauteng in living out these truths believe that ALL Christ-centred, Spirit-led, Bible-believing communities of faith around the world should ALL have the same ONE Christian ETHOS set and defined by THE TRUTH of Scripture and Jesus himself (as stated above). As this ONE GOSPEL goes from Jerusalem, Judea, Samaria and to the ends of the earth, that is to say, every ethnic people group in the world, it will be expressed in different culturally relevant and contextual ways that will inevitably look different, but you will at the same time recognise the SAME ethos.

JUSTIFICATION OF SINNERS

THE KINGDOM OF GOD

GOD’S NEW PEOPLE

THE RESTORATION OF ALL THINGS

APPLIED TO MULTICULTURAL CONTEXT

 
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History


History


the history of cosa

Campus Outreach South Africa (COSA) was originally founded in Gauteng in 2003 by a team of 24 American missionaries sent out from Christ Covenant Church (CCC) in Charlotte North Carolina. This team worked alongside several Local South African churches as a Christian interdenominational university campus ministry on the Gauteng University Campuses.

In 2012 Campus Outreach Johannesburg entered into a formal process to see the ministry be given over from the oversight and authority of CCC to Central Baptist Church in Pretoria (CBC). Subsequently the ministry was renamed Campus Outreach Gauteng. From 2012 until March 2020 Campus Outreach Gauteng operated under the joint authority of CCC and CBC as a university campus ministry under Central Baptist church. A long-term agreement could not be reached by CCC and CBC and subsequently CCC has engaged in a process with several Local South African Churches seeking to find a Local and Sustainable structure and model for the ministry to Build Labourers on the campus for the lost world under the authority of Local South African churches.

This has led to the formation of Campus Outreach South Africa NPC on 25/02/2021, that is governed by South African Local churches on the COSA board, collaborating together to see university campus movements built under local church authority.